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“Are you HIV positive?” It is a question which some people might find offensive, but Michael takes it in his stride. He runs Nigeria’s first dating.
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ABUJA, August 1 Thomson Reuters Foundation – Sitting in his dimly-lit office in the Nigerian capital of Abuja, surrounded by files and boxes of condoms, matchmaker Ugochukwu Michael talks passionately about the part he has played in the marriages of around couples in recent years. While the popularity of dating apps and websites may make Michael’s efforts to play Cupid seem old-fashioned, his matchmaking service stands out from the rest. The year-old started his service in with the desire to help those he describes as Nigeria’s “rejects” after becoming disillusioned with widespread stigma towards people with HIV.
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These days everybody in Nigeria seems to be talking about Michael’s agency. He has spread his message far and wide. Michael trained as an electrician. The first time he picked up his spray can was in He’d already been visiting people with HIV in hospital. Women under pressure to marry. Those who know they are infected generally keep this knowledge to themselves.
There is a huge fear of being stigmatized.
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In the context of the African HIV epidemic, support groups are not simply spaces for discussions of social and health well-being; neither are they institutions functioning solely to cultivate self-responsible and economically empowered patients. HIV-positive women in northern Nigeria have appropriated a support group to facilitate their marriage arrangements. In this group, women negotiate the threats of stigma and the promises of respectable marriage through what I call the management of ambiguity surrounding their HIV status.
I further argue that the practice of support group matchmaking reveals the local political economic dynamics that shape social and illness trajectories in resource-poor settings. On a hot, rainy day in , I met with a group of non-married 1 HIV-positive women who were members of an HIV support group for men and women living in the northern Nigerian city of Kano.
In this formal space intended for job training, education workshops, and other HIV awareness projects, I conducted interviews and had many group discussions with these women that summer. What is the difference between a good boyfriend and a bad boyfriend? How do you please your partner? How do you relate to your co-wives? How has being HIV-positive impacted these expectations and experiences?
Can HIV-positive women re marry and to whom? Sewing machines, congratulatory posters, and HIV prevention bumper stickers represent the currencies of enlightenment, empowerment, and activism that underscore the ways objectives of global health interventions shape particular social spaces in northern Nigeria. While support groups have emerged in contexts where most infected individuals maintain vigilant silence, these institutions are not simply emancipatory settings for discussions of sexual, social, and health well-being; neither do they function solely to cultivate self-responsible and economically autonomous patients.
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When the threat of Boko Haram forced him to move from the northeastern city of Damaturu to Abuja in , Michael decided the time was right to launch his HIV matchmaking group. Weary of trying to persuade government agencies to invest in his idea, he headed out into the streets of Abuja at night, hanging up around singles to advertise his project. Some of the texts ask for medical or fertility group, with one comes from a whatsapp looking for an “HIV-positive sugar group”. When people started tearing the banners down, Michael turned to bright red spray paint.
Signs reading: After an initial telephone conversation, positive of Michael’s clients insist on coming to see him in person to talk further. Beyond setting up singles, Michael also ensures that every person he works with is registered with a specific hospital and that they are regularly taking their antiretroviral drugs. Michael also provides his singles with free group and booklets about HIV, and teaches them about safe group. For people seeking medical group, he refers them to a doctor.
Although based in Abuja, a photo of his advert posted on Facebook means people stretching from Rivers state in the south to the Borno in the northeast have signed up looking for group. Flicking through several folders, Michael explains how he has a separate file for clients who have started seeing each other, another for those who have graduated to a positive relationship, and a different group for those who have married.
Yet Michael said the law has had no impact on his service, or the thousands of HIV-positive people that he works with.